A father sits in silence. His children are many, his needs are piling up, and the doors of provision seem to be closing one by one. In his despair, a heavy thought crosses his mind: just leave, and disappear from all this burden.
On the road, however, he meets a man who offers him a simple job. Through that simple job, Allah opened a profound lesson for him, and for all of us. This Islamic story about rizq is recorded by Imam Al-Qushayri in his work on the Beautiful Names of Allah, and it speaks to anyone who has ever lain awake worrying about making a living.
In this article, we will read the story, draw out its lessons, and look at how to apply them in everyday life.
Source and Status of This Story
This story is mentioned by Abul Qasim Al-Qushayri in Sharh Asma’ Allah al-Husna (vol. 1, p. 167), in his discussion of the divine name Al-Jabbar, under a section titled “Entrust Your Affairs to Al-Jabbar.”
Note that Al-Qushayri introduces it with the phrase wa qad hukiya (“it has been narrated”). This means it is an anecdote, not a hadith of the Prophet ﷺ, and no chain of narration is given in the passage quoted here. We therefore take it as a reflection and a reminder, not as evidence for any ruling. Its core message, however, is in line with what the Qur’an teaches about provision.
The Story of a Father on the Verge of Giving Up
It is told that there was a man with many dependents. His living conditions grew so hard that he resolved to run away from his family.
As he set out, a person met him and offered him one dinar for a task: giving water to a bird in a cage until it had drunk its fill. The man thought the offer easy and cheap enough, and he accepted.
The person showed him a well. The father began drawing water and giving the bird a drink.
All Day at the Well, and the Bird Was Never Satisfied
He drew water and gave the bird to drink all day long. Yet by evening, the bird still had not had enough. His chest grew tight with exhaustion and frustration.
The Stranger Was an Angel

At that moment, the person told him that he was not a human being. He was an angel sent by Allah to show the man his own weakness. The meaning: you were unable to quench the thirst of a single small bird, so how could you possibly provide for your family on your own?
The angel advised him to return to his family and to wait for provision from Allah, the Exalted, because He is the Provider, not you.
Original text (Al-Qushayri, Sharh Asma’ Allah al-Husna, 1/167):
وقد حكى أن رجلا كان كثير العيال، وأنه ضاقت عليه أسباب المعيشة فهمّ أن يهرب عنهم، فاستقبله شخص فقال له: هل تأجرنى على أن تسقى طيرا لى فى القفص فترويه وتأخذ منى دينارا، فاسترخص الرجل ذلك، وأجابه إليه، فدله على بئر وقال: تستقى من هذا البئر وتروى هذا الطائر، فلم يزل الرجل يسقى الطائر طول نهاره إلى المساء، والطائر لم يرو، فلما أمسى ضاق صدر الرجل، فقال له ذلك الشخص: إنى لست ببشر، وإنما أنا ملك بعثنى الله إليك ليريك ضعفك، إنك لم تقدر أن تروى طائرا، فكيف ترزق عيالك! ارجع إليهم وانتظر الرزق من الله تعالى، فإنه هو الرزاق لا أنت.
Lessons and Wisdom from the Story

1. Rizq belongs to Allah, not to our ability alone
The heart of the story is the angel’s closing words: Allah is Ar-Razzaq, the Provider. We are commanded to strive, but the outcome and the sufficiency are entirely in His hands. Realizing this frees us from the burden of feeling that we alone guarantee our family’s survival.
2. Recognizing our weakness opens the door to tawakkul
The father understood his limits only after a whole day of failing to satisfy one small bird. That awareness is what opens the heart to rely on Allah. In modern life, we often feel that everything can be controlled through planning, when in fact so much lies beyond our reach.
3. Running away from responsibility is not the answer
The story ends with the instruction to return to his family. Tawakkul does not mean abandoning our duties. It is the opposite: staying present, continuing to strive, and then entrusting the result to Allah.
4. Tawakkul goes hand in hand with effort
Notice that this lesson was taught through work. The father was not told to sit idle. In practice, this means seeking lawful income, budgeting wisely, and then anchoring the heart in Allah rather than in a salary, a position, or our own efforts alone.
5. Anxiety about provision is eased by knowing Allah
Al-Qushayri places this story in his discussion of the name Al-Jabbar and the call to entrust our affairs to Him. The more we know Allah’s names and attributes, the calmer our hearts become in the face of uncertainty.
Related Evidence on Rizq
- Qur’an 51:58: Indeed, it is Allah who is the Provider, the Possessor of firmness.
- Qur’an 11:6: There is no creature on earth but that its provision rests upon Allah.
- Qur’an 65:2-3: Whoever fears Allah, He will make for him a way out and provide for him from where he does not expect.
Conclusion
This Islamic story about rizq, of a father and a bird, reminds us that our task is to strive and to be responsible, while sufficiency is Allah’s to grant. If your chest feels tight today over making a living, do not run from your responsibilities. Return to your family, strengthen your effort, and entrust the outcome to Ar-Razzaq.
A question to reflect on: in which matters today do we act as though we are the ones who decide everything?
Closing supplication:
اللَّهُمَّ اكْفِنِي بِحَلَالِكَ عَنْ حَرَامِكَ، وَأَغْنِنِي بِفَضْلِكَ عَمَّنْ سِوَاكَ
Allahumma-kfini bi-halalika ‘an haramika wa aghnini bi-fadlika ‘amman siwak.
“O Allah, suffice me with what You have made lawful so that I do not need what You have made unlawful, and enrich me by Your bounty so that I need no one but You.” (Narrated by At-Tirmidhi; please verify the wording and grading before publishing.)
Frequently Asked Questions (FAQ)
Is the story of the father and the bird a hadith?
No. Al-Qushayri introduces it with the phrase hukiya (“it has been narrated”), so it is an anecdote. It is taken as advice, not as evidence for rulings.
Who recorded this story?
Imam Al-Qushayri, in Sharh Asma’ Allah al-Husna, volume 1, page 167, in his discussion of the divine name Al-Jabbar.
What is the main lesson of this story?
Provision is entirely in Allah’s hands. A person must strive and fulfill their responsibilities, but is not the guarantor of the outcome.
Does tawakkul mean not working?
No. In this story, the father is taught tawakkul precisely through a job, and then told to return to his family. Tawakkul is effort accompanied by entrusting the result to Allah.
How can I ease my anxiety about rizq?
Strengthen your lawful efforts, make more du’a and istighfar, and learn about Allah’s names such as Ar-Razzaq. If the anxiety feels heavy, talk to family or a scholar you trust.
- Al-Qushayri, Sharh Asma’ Allah al-Husna, vol. 1, p. 167, on the divine name Al-Jabbar, section “Entrust your affairs to Al-Jabbar.”




